Being a self of one's own in the social world: developing a Hegelian account of the marginalised self

dc.contributor.advisorHull, George
dc.contributor.authorMogomotsi, Olerato Kau
dc.date.accessioned2026-09-25T08:22:02Z
dc.date.available2026-09-25T08:22:02Z
dc.date.issued2026
dc.date.updated2026-09-25T08:21:17Z
dc.description.abstractThis dissertation provides a novel Hegelian account of what it is to be a marginalized individual in the social world. Here, I defend a metaphysical conception of marginality as being a form of what I term unjust provisionality. To be a marginalized self will be explicated as being unjustly damned to provisionality—where one is marginalized through being precluded from having aspects of one's particular individuality attain actuality in the prevailing social order. Beyond the philosophical treatments of marginality as an ethical issue (of being treated unjustly), I see Hegel as providing us the opportunity to consider the metaphysical aspects of being marginalized—where the social reality of a self and the possibilities of being oneself in the social world are implicated. I develop my account through an extensive exegesis of the Phenomenology of Spirit and the Philosophy of Right. Through this exegesis, I focus on Hegel's articulation of the attainment of Individualität (mired in the context of the dynamic between Sittlichkeit and the Idea) to outline what Hegel takes to be the conditions for the possibility of having a concrete identity in the social world. I end by an extensive defence of the unjust provisionality thesis, by demonstrating why it should be preferred from a conception of marginality inferred from Honneth's critical theory. Finally, I demonstrate that my Hegelian account of marginality has significant advantages over a Butlerian-Foucauldian subjectivation approach to conceptualizing marginality—in that it can account for how power as dominance/subordination produces individuals differentially in relation to power as experiencers of distinct forms of unjust provisionality.
dc.identifier.apacitationMogomotsi, O. K. (2026). <i>Being a self of one's own in the social world: developing a Hegelian account of the marginalised self</i>. (). University of Cape Town ,Faculty of Humanities ,Department of Philosophy. Retrieved from http://hdl.handle.net/11427/43810en_ZA
dc.identifier.chicagocitationMogomotsi, Olerato Kau. <i>"Being a self of one's own in the social world: developing a Hegelian account of the marginalised self."</i> ., University of Cape Town ,Faculty of Humanities ,Department of Philosophy, 2026. http://hdl.handle.net/11427/43810en_ZA
dc.identifier.citationMogomotsi, O.K. 2026. Being a self of one's own in the social world: developing a Hegelian account of the marginalised self. . University of Cape Town ,Faculty of Humanities ,Department of Philosophy. http://hdl.handle.net/11427/43810en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Mogomotsi, Olerato Kau AB - This dissertation provides a novel Hegelian account of what it is to be a marginalized individual in the social world. Here, I defend a metaphysical conception of marginality as being a form of what I term unjust provisionality. To be a marginalized self will be explicated as being unjustly damned to provisionality—where one is marginalized through being precluded from having aspects of one's particular individuality attain actuality in the prevailing social order. Beyond the philosophical treatments of marginality as an ethical issue (of being treated unjustly), I see Hegel as providing us the opportunity to consider the metaphysical aspects of being marginalized—where the social reality of a self and the possibilities of being oneself in the social world are implicated. I develop my account through an extensive exegesis of the Phenomenology of Spirit and the Philosophy of Right. Through this exegesis, I focus on Hegel's articulation of the attainment of Individualität (mired in the context of the dynamic between Sittlichkeit and the Idea) to outline what Hegel takes to be the conditions for the possibility of having a concrete identity in the social world. I end by an extensive defence of the unjust provisionality thesis, by demonstrating why it should be preferred from a conception of marginality inferred from Honneth's critical theory. Finally, I demonstrate that my Hegelian account of marginality has significant advantages over a Butlerian-Foucauldian subjectivation approach to conceptualizing marginality—in that it can account for how power as dominance/subordination produces individuals differentially in relation to power as experiencers of distinct forms of unjust provisionality. DA - 2026 DB - OpenUCT DP - University of Cape Town KW - marginalized self KW - Hegel LK - https://open.uct.ac.za PB - University of Cape Town PY - 2026 T1 - Being a self of one's own in the social world: developing a Hegelian account of the marginalised self TI - Being a self of one's own in the social world: developing a Hegelian account of the marginalised self UR - http://hdl.handle.net/11427/43810 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/43810
dc.identifier.vancouvercitationMogomotsi OK. Being a self of one's own in the social world: developing a Hegelian account of the marginalised self. []. University of Cape Town ,Faculty of Humanities ,Department of Philosophy, 2026 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/43810en_ZA
dc.language.isoen
dc.language.rfc3066eng
dc.publisher.departmentDepartment of Philosophy
dc.publisher.facultyFaculty of Humanities
dc.publisher.institutionUniversity of Cape Town
dc.subjectmarginalized self
dc.subjectHegel
dc.subjectHegelian Philosophy
dc.subjectSelf-Actualization & Authenticity
dc.subjectGender Identity / Queer Theory
dc.titleBeing a self of one's own in the social world: developing a Hegelian account of the marginalised self
dc.typeThesis / Dissertation
dc.type.qualificationlevelDoctoral
dc.type.qualificationlevelPhD
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