Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian
| dc.contributor.advisor | De Gruchy, John | |
| dc.contributor.author | Coates, Adrian | |
| dc.date.accessioned | 2019-08-01T08:28:25Z | |
| dc.date.available | 2019-08-01T08:28:25Z | |
| dc.date.issued | 2019 | |
| dc.date.updated | 2019-07-31T07:26:45Z | |
| dc.description.abstract | The aim of this project is to provide a theological basis for the practice of discipleship in the world as a form of aesthetic existence. The study is framed by Dietrich Bonhoeffer’s cryptic call for a recovery of Søren Kierkegaard’s notion of aesthetic existence in being Christian, set against the backdrop of their mutual concern for the captivity of the church to Christendom. In addition to the contribution by Kierkegaard (discipleship as poetic living) and Bonhoeffer (Christian living as polyphonous this-worldly celebration of Christological reality), three further key intellectuals have been selected, each of whom contributes an important dimension to understanding everyday aesthetic existence as discipleship. Drawing from contemporary neuropsychological findings, Iain McGilchrist’s research points to the fundamental role that aesthetic existence plays in being human and relating to the world. Graham Ward’s work builds on this by highlighting that embodied and affective engagement with the world both plays a significant role in faith formation and concomitantly frames ethical life by conjoining praxis and poiesis through incarnational living. Aesthetics is not to be disconnected from action, as Nicholas Wolterstorff elucidates, but is best understood in light of social practice, playing a narratival role toward specific teloi, however implicit this may be. Ultimately, this study concludes that a liturgical orientation to all of life rightly orders the formative power of aesthetic existence in service to the Word and world, thereby contributing to discipleship, as opposed to the aestheticized creation and sustenance of virtuality. | |
| dc.identifier.apacitation | Coates, A. (2019). <i>Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian</i>. (). ,Faculty of Humanities ,Department of Religious Studies. Retrieved from http://hdl.handle.net/11427/30398 | en_ZA |
| dc.identifier.chicagocitation | Coates, Adrian. <i>"Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian."</i> ., ,Faculty of Humanities ,Department of Religious Studies, 2019. http://hdl.handle.net/11427/30398 | en_ZA |
| dc.identifier.citation | Coates, A. 2019. Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian. . ,Faculty of Humanities ,Department of Religious Studies. http://hdl.handle.net/11427/30398 | en_ZA |
| dc.identifier.ris | TY - Thesis / Dissertation AU - Coates, Adrian AB - The aim of this project is to provide a theological basis for the practice of discipleship in the world as a form of aesthetic existence. The study is framed by Dietrich Bonhoeffer’s cryptic call for a recovery of Søren Kierkegaard’s notion of aesthetic existence in being Christian, set against the backdrop of their mutual concern for the captivity of the church to Christendom. In addition to the contribution by Kierkegaard (discipleship as poetic living) and Bonhoeffer (Christian living as polyphonous this-worldly celebration of Christological reality), three further key intellectuals have been selected, each of whom contributes an important dimension to understanding everyday aesthetic existence as discipleship. Drawing from contemporary neuropsychological findings, Iain McGilchrist’s research points to the fundamental role that aesthetic existence plays in being human and relating to the world. Graham Ward’s work builds on this by highlighting that embodied and affective engagement with the world both plays a significant role in faith formation and concomitantly frames ethical life by conjoining praxis and poiesis through incarnational living. Aesthetics is not to be disconnected from action, as Nicholas Wolterstorff elucidates, but is best understood in light of social practice, playing a narratival role toward specific teloi, however implicit this may be. Ultimately, this study concludes that a liturgical orientation to all of life rightly orders the formative power of aesthetic existence in service to the Word and world, thereby contributing to discipleship, as opposed to the aestheticized creation and sustenance of virtuality. DA - 2019 DB - OpenUCT DP - University of Cape Town KW - Religious Studies LK - https://open.uct.ac.za PY - 2019 T1 - Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian TI - Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian UR - http://hdl.handle.net/11427/30398 ER - | en_ZA |
| dc.identifier.uri | http://hdl.handle.net/11427/30398 | |
| dc.identifier.vancouvercitation | Coates A. Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian. []. ,Faculty of Humanities ,Department of Religious Studies, 2019 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/30398 | en_ZA |
| dc.language.rfc3066 | eng | |
| dc.publisher.department | Department of Religious Studies | |
| dc.publisher.faculty | Faculty of Humanities | |
| dc.subject | Religious Studies | |
| dc.title | Everyday aesthetic existence and discipleship: exploring the connections between aesthetics, faith and ethics in being human and becoming Christian | |
| dc.type | Doctoral Thesis | |
| dc.type.qualificationlevel | Doctoral | |
| dc.type.qualificationname | PhD |