Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood

dc.contributor.advisorPande, Amrita
dc.contributor.advisorMatebeni, Zethu
dc.contributor.authorMeer,Talia
dc.date.accessioned2022-04-25T09:51:54Z
dc.date.available2022-04-25T09:51:54Z
dc.date.issued2019
dc.date.updated2022-04-20T13:04:17Z
dc.description.abstractIn this dissertation I develop an account of Observatory, a neighbourhood of Cape Town, South Africa, and its fem (cis- and transwomen, feminine men and gender non-conforming) residents, to show how place history, personal identity and everyday encounters come to be co-constituted through affect. I argue that structures of feeling - overarching historical affects - and the feeling of structures - embodied experiences of historical affects and structures of difference, including race, class and gender - shape life over the long durée and in the immediacy of encounters. As different but connected affective scales they elucidate how fems, usually cast as subjugated in urban life, are implicated in the unfolding of history, how they accomplish specific trajectories, and unexpectedly summon the past or future through embodied encounters. Through intimate, visceral, but deeply social and historical ways of knowing their own bodies and others, fems feel out, enact and make differences daily. These differences are constructed relationally, not just hierarchically, as identities and histories are reconstituted and power geometries shift from encounter to encounter. This dissertation is purposefully transdisciplinary and seeks an intersectional sociological understanding of embodied affect through an expansive view of the gender-based violence literature, urban and diversity studies, and critical race and queer theory. It combines exploratory archival work, in-depth interviews with twenty fems, and ethnographic observation to produce a historically grounded and empirically rich take on the relationship between urban space, postcolonial time, and everyday forms of difference, embodiment and encounter. In doing so, it straddles a concern for how fems make liveable lives in contexts of gendered insecurity, but also for how their strategies may in turn operationalise other historically entrenched forms of difference, particularly race, thus constructing and endangering others. In this dissertation, I re-illuminate a familiar, although underexplored, race-gender-space encounter. I denaturalise not only the white, global north ciswoman as the focus of inquiry into gendered city life, but also her presumed position of oppression. By addressing a range of fem positionalities in Observatory, I argue instead that fems can and do access histories of power, shaped by colonialism and apartheid. This highlights fem capacity to effect and affect urban space and those within. In addition, I develop an empirical ground for the study of affect that attends to life as lived and emplaced, and that provides an analysis of postcolonial affects from the global south. In this way I push beyond narrow developmentalist approaches to global south cities to bring their rich affective life into focus.
dc.identifier.apacitation (2019). <i>Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood</i>. (). ,Faculty of Humanities ,Department of Sociology. Retrieved from http://hdl.handle.net/11427/36401en_ZA
dc.identifier.chicagocitation. <i>"Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood."</i> ., ,Faculty of Humanities ,Department of Sociology, 2019. http://hdl.handle.net/11427/36401en_ZA
dc.identifier.citation 2019. Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood. . ,Faculty of Humanities ,Department of Sociology. http://hdl.handle.net/11427/36401en_ZA
dc.identifier.ris TY - Doctoral Thesis AU - Meer,Talia AB - In this dissertation I develop an account of Observatory, a neighbourhood of Cape Town, South Africa, and its fem (cis- and transwomen, feminine men and gender non-conforming) residents, to show how place history, personal identity and everyday encounters come to be co-constituted through affect. I argue that structures of feeling - overarching historical affects - and the feeling of structures - embodied experiences of historical affects and structures of difference, including race, class and gender - shape life over the long durée and in the immediacy of encounters. As different but connected affective scales they elucidate how fems, usually cast as subjugated in urban life, are implicated in the unfolding of history, how they accomplish specific trajectories, and unexpectedly summon the past or future through embodied encounters. Through intimate, visceral, but deeply social and historical ways of knowing their own bodies and others, fems feel out, enact and make differences daily. These differences are constructed relationally, not just hierarchically, as identities and histories are reconstituted and power geometries shift from encounter to encounter. This dissertation is purposefully transdisciplinary and seeks an intersectional sociological understanding of embodied affect through an expansive view of the gender-based violence literature, urban and diversity studies, and critical race and queer theory. It combines exploratory archival work, in-depth interviews with twenty fems, and ethnographic observation to produce a historically grounded and empirically rich take on the relationship between urban space, postcolonial time, and everyday forms of difference, embodiment and encounter. In doing so, it straddles a concern for how fems make liveable lives in contexts of gendered insecurity, but also for how their strategies may in turn operationalise other historically entrenched forms of difference, particularly race, thus constructing and endangering others. In this dissertation, I re-illuminate a familiar, although underexplored, race-gender-space encounter. I denaturalise not only the white, global north ciswoman as the focus of inquiry into gendered city life, but also her presumed position of oppression. By addressing a range of fem positionalities in Observatory, I argue instead that fems can and do access histories of power, shaped by colonialism and apartheid. This highlights fem capacity to effect and affect urban space and those within. In addition, I develop an empirical ground for the study of affect that attends to life as lived and emplaced, and that provides an analysis of postcolonial affects from the global south. In this way I push beyond narrow developmentalist approaches to global south cities to bring their rich affective life into focus. DA - 2019_ DB - OpenUCT DP - University of Cape Town KW - Sociology LK - https://open.uct.ac.za PY - 2019 T1 - Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood TI - Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood UR - http://hdl.handle.net/11427/36401 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/36401
dc.identifier.vancouvercitation. Feeling difference: history, encounter and the affective life of a postcolonial neighbourhood. []. ,Faculty of Humanities ,Department of Sociology, 2019 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/36401en_ZA
dc.language.rfc3066eng
dc.publisher.departmentDepartment of Sociology
dc.publisher.facultyFaculty of Humanities
dc.subjectSociology
dc.titleFeeling difference: history, encounter and the affective life of a postcolonial neighbourhood
dc.typeDoctoral Thesis
dc.type.qualificationlevelDoctoral
dc.type.qualificationlevelPhD
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