Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria

dc.contributor.advisorHimonga, Chuma N
dc.contributor.authorDiala, Anthony Chima
dc.date.accessioned2025-06-02T11:48:45Z
dc.date.available2025-06-02T11:48:45Z
dc.date.issued2016
dc.date.updated2025-06-02T11:43:22Z
dc.description.abstractThe interaction of customary law with state law raises challenges for policy-makers in postcolonial societies. This study contends that these challenges are primarily caused by state recognition of customary law without proper attention to how people adapt it to modern conditions vastly different from its agrarian origins. Recognition denotes the manner customary law norms and institutions are 'incorporated into the state legal system' or enforced by state organs such as courts. It often raises the question of which version of customary law is recognised. Scholars have identified two broad types - official customary law and living customary law. Generally, they define living customary law as the norms that regulate people's daily lives, while official customary law represents the version perceived by state officials typically as legal rules, and often recorded in codes, legislation, and law reports. Drawing from the semi-autonomous social field theory, this study conceptualises living customary law as the law that emerges from people's adaptation of customs to socio-economic changes. It argues that because it emerges in this manner, its judicial recognition is inhibited by a rule-based approach to adjudication. The study utilises literature review, interviews, archival searches, and case analysis to investigate the ways in which judges acknowledge living customary law in the context of women's matrimonial property rights in South-East Nigeria. It finds that while women are generally apathetic to matrimonial property claims, judges are generally insensitive to customary law's process-oriented character and pay scant attention to how customs are being adapted to socio-economic changes. It further finds that judicial recognition of living customary law is hampered by a colonial legacy of rule-based adjudication, disregard for the values that inform customary law, and judges' non-resort to constitutional values that could promote women's matrimonial property rights. Connected to this finding is the failure of the Constitution to provide for these rights and define customary law's status in the legal system. The study concludes that judicial recognition of living customary law is inhibited by Nigeria's poor legal framework and the technical nature of court rules. It suggests that the manner people adapt customs to socio-economic changes should guide judicial and legislative approaches to customary law
dc.identifier.apacitationDiala, A. C. (2016). <i>Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria</i>. (). University of Cape Town ,Faculty of Law ,Department of Private Law. Retrieved from http://hdl.handle.net/11427/41448en_ZA
dc.identifier.chicagocitationDiala, Anthony Chima. <i>"Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria."</i> ., University of Cape Town ,Faculty of Law ,Department of Private Law, 2016. http://hdl.handle.net/11427/41448en_ZA
dc.identifier.citationDiala, A.C. 2016. Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria. . University of Cape Town ,Faculty of Law ,Department of Private Law. http://hdl.handle.net/11427/41448en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Diala, Anthony Chima AB - The interaction of customary law with state law raises challenges for policy-makers in postcolonial societies. This study contends that these challenges are primarily caused by state recognition of customary law without proper attention to how people adapt it to modern conditions vastly different from its agrarian origins. Recognition denotes the manner customary law norms and institutions are 'incorporated into the state legal system' or enforced by state organs such as courts. It often raises the question of which version of customary law is recognised. Scholars have identified two broad types - official customary law and living customary law. Generally, they define living customary law as the norms that regulate people's daily lives, while official customary law represents the version perceived by state officials typically as legal rules, and often recorded in codes, legislation, and law reports. Drawing from the semi-autonomous social field theory, this study conceptualises living customary law as the law that emerges from people's adaptation of customs to socio-economic changes. It argues that because it emerges in this manner, its judicial recognition is inhibited by a rule-based approach to adjudication. The study utilises literature review, interviews, archival searches, and case analysis to investigate the ways in which judges acknowledge living customary law in the context of women's matrimonial property rights in South-East Nigeria. It finds that while women are generally apathetic to matrimonial property claims, judges are generally insensitive to customary law's process-oriented character and pay scant attention to how customs are being adapted to socio-economic changes. It further finds that judicial recognition of living customary law is hampered by a colonial legacy of rule-based adjudication, disregard for the values that inform customary law, and judges' non-resort to constitutional values that could promote women's matrimonial property rights. Connected to this finding is the failure of the Constitution to provide for these rights and define customary law's status in the legal system. The study concludes that judicial recognition of living customary law is inhibited by Nigeria's poor legal framework and the technical nature of court rules. It suggests that the manner people adapt customs to socio-economic changes should guide judicial and legislative approaches to customary law DA - 2016 DB - OpenUCT DP - University of Cape Town KW - judicial recognition KW - living customary law KW - matrimonial property rights KW - Nigeria LK - https://open.uct.ac.za PB - University of Cape Town PY - 2016 T1 - Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria TI - Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria UR - http://hdl.handle.net/11427/41448 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/41448
dc.identifier.vancouvercitationDiala AC. Judicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria. []. University of Cape Town ,Faculty of Law ,Department of Private Law, 2016 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/41448en_ZA
dc.language.isoen
dc.language.rfc3066eng
dc.publisher.departmentDepartment of Private Law
dc.publisher.facultyFaculty of Law
dc.publisher.institutionUniversity of Cape Town
dc.subjectjudicial recognition
dc.subjectliving customary law
dc.subjectmatrimonial property rights
dc.subjectNigeria
dc.titleJudicial recognition of living customary law in the context of women's matrimonial property rights in South-East Nigeria
dc.typeThesis / Dissertation
dc.type.qualificationlevelDoctoral
dc.type.qualificationlevelPhD
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