Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence

dc.contributor.advisorMoosa, Ebrahimen_ZA
dc.contributor.authorShaikh, Sa'diyyaen_ZA
dc.date.accessioned2016-03-04T16:48:33Z
dc.date.available2016-03-04T16:48:33Z
dc.date.issued1996en_ZA
dc.descriptionBibliography: pages 204-228.en_ZA
dc.description.abstractHistorically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.en_ZA
dc.identifier.apacitationShaikh, S. (1996). <i>Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence</i>. (Thesis). University of Cape Town ,Faculty of Humanities ,Department of Religious Studies. Retrieved from http://hdl.handle.net/11427/17491en_ZA
dc.identifier.chicagocitationShaikh, Sa'diyya. <i>"Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence."</i> Thesis., University of Cape Town ,Faculty of Humanities ,Department of Religious Studies, 1996. http://hdl.handle.net/11427/17491en_ZA
dc.identifier.citationShaikh, S. 1996. Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence. University of Cape Town.en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Shaikh, Sa'diyya AB - Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women. DA - 1996 DB - OpenUCT DP - University of Cape Town LK - https://open.uct.ac.za PB - University of Cape Town PY - 1996 T1 - Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence TI - Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence UR - http://hdl.handle.net/11427/17491 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/17491
dc.identifier.vancouvercitationShaikh S. Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence. [Thesis]. University of Cape Town ,Faculty of Humanities ,Department of Religious Studies, 1996 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/17491en_ZA
dc.language.isoengen_ZA
dc.publisher.departmentDepartment of Religious Studiesen_ZA
dc.publisher.facultyFaculty of Humanitiesen_ZA
dc.publisher.institutionUniversity of Cape Town
dc.subject.otherFamily violence - South Africa - Western Capeen_ZA
dc.subject.otherWife abuse - South Africa - Western Capeen_ZA
dc.subject.otherAbused women - South Africa - Western Capeen_ZA
dc.subject.otherMuslim women - Crimes against - South Africaen_ZA
dc.subject.otherIslam - South Africaen_ZA
dc.titleBattered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violenceen_ZA
dc.typeMaster Thesis
dc.type.qualificationlevelMasters
dc.type.qualificationnameMAen_ZA
uct.type.filetypeText
uct.type.filetypeImage
uct.type.publicationResearchen_ZA
uct.type.resourceThesisen_ZA
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