Learning, cognition and ideology

dc.contributor.authorRoss, Don
dc.date.accessioned2016-07-27T11:10:27Z
dc.date.available2016-07-27T11:10:27Z
dc.date.issued2003
dc.date.updated2015-12-22T13:37:03Z
dc.description.abstractInvited to give the 2000 Rick Turner Memorial Lecture, I pondered the following question: What explains the fact that the sincere thought of a brilliant and heroic person such as Turner can appear preposterous to me, if bad faith or scholarly ignorance on one side or the other are ruled out, as they should be in this case? I address this question by considering what ‘ideologies’ are from the perspective of cognitive learning theory. I describe the dynamics by which pressures for social coordination cause brains to implement alternative natural softwares for performing inferences in complex domains of association and inference. I conclude by noting that this need not imply normative relativism, since the relative justifications for conclusions produced by different softwares can still be debated. My aim is thus not to contest Turner’s ideology or political views, but to partially explain how learning produces differences that transcend factual disagreements and even ethical ones.
dc.identifierhttp://dx.doi.org/10.4314/sajpem.v22i2.31366
dc.identifier.apacitationRoss, D. (2003). Learning, cognition and ideology. <i>South African Journal of Philosophy</i>, http://hdl.handle.net/11427/20879en_ZA
dc.identifier.chicagocitationRoss, Don "Learning, cognition and ideology." <i>South African Journal of Philosophy</i> (2003) http://hdl.handle.net/11427/20879en_ZA
dc.identifier.citationRoss, D. (2003). Learning, cognition and ideology. South African Journal of Philosophy, 22(2), 139-156.
dc.identifier.issn0258-0136,
dc.identifier.ris TY - Journal Article AU - Ross, Don AB - Invited to give the 2000 Rick Turner Memorial Lecture, I pondered the following question: What explains the fact that the sincere thought of a brilliant and heroic person such as Turner can appear preposterous to me, if bad faith or scholarly ignorance on one side or the other are ruled out, as they should be in this case? I address this question by considering what ‘ideologies’ are from the perspective of cognitive learning theory. I describe the dynamics by which pressures for social coordination cause brains to implement alternative natural softwares for performing inferences in complex domains of association and inference. I conclude by noting that this need not imply normative relativism, since the relative justifications for conclusions produced by different softwares can still be debated. My aim is thus not to contest Turner’s ideology or political views, but to partially explain how learning produces differences that transcend factual disagreements and even ethical ones. DA - 2003 DB - OpenUCT DP - University of Cape Town J1 - South African Journal of Philosophy LK - https://open.uct.ac.za PB - University of Cape Town PY - 2003 SM - 0258-0136, T1 - Learning, cognition and ideology TI - Learning, cognition and ideology UR - http://hdl.handle.net/11427/20879 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/20879
dc.identifier.urihttp://www.tandfonline.com/doi/pdf/10.4314/sajpem.v22i2.31366
dc.identifier.vancouvercitationRoss D. Learning, cognition and ideology. South African Journal of Philosophy. 2003; http://hdl.handle.net/11427/20879.en_ZA
dc.language.isoeng
dc.publisher.departmentSchool of Economicsen_ZA
dc.publisher.facultyFaculty of Commerceen_ZA
dc.publisher.institutionUniversity of Cape Town
dc.sourceSouth African Journal of Philosophy
dc.source.urihttp://www.tandfonline.com/loi/rsph20#
dc.titleLearning, cognition and ideology
dc.typeJournal Articleen_ZA
uct.type.filetypeText
uct.type.filetypeImage
uct.type.publicationResearchen_ZA
uct.type.resourceArticleen_ZA
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