The wild olive bowl

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dc.contributor.advisorBarris, Kenen_ZA
dc.contributor.advisorCoovadia, Imraanen_ZA
dc.contributor.authorKing, Michaelen_ZA
dc.date.accessioned2015-05-26T14:07:41Z
dc.date.available2015-05-26T14:07:41Z
dc.date.issued2014en_ZA
dc.descriptionIncludes bibliographical references.en_ZA
dc.description.abstractSet against the political backdrop of the boycotts, arson and funerals of July 1980 in Grahamstown, this novel explores how the discovery of the dead body of a street child under the walls of St Jude’s Chapel sets events in motion that provoke the spiritual crises faced by the two protagonists. Father Philip Riley, the non-stipendiary curate at St Jude’s who had come to South Africa as a missionary inspired by Trevor Huddleston, has over the years lost any sense of his priestly vocation and his own personal beliefs. Lieutenant Daniel Broughton of the Grahamstown CID has to solve the mystery of the boy’s death, but he too has lost his idealism following a career in the South African Police that began at Sharpeville, and now hovers in a dead-end position in Grahamstown. Both these men have to come to terms with what the death of the street child requires of them. Riley has to overcome his reluctance to give the child a proper burial, and Broughton has to dig deeper than he is initially willing to, to determine how the child died. As the story unfolds, details emerge which thwart the opening attempts by both men to deflect any responsibility for the child from themselves. Riley had started life in an orphanage, and had been forced into colluding with the supervisor to cover up the cause of death of one of the orphans. He is challenged by the selfless love shown for the child by Mrs Mabata, a parishioner at St Jude’s who had tried to foster the street child. He realises that his reluctance to engage with the situation has to do with denying his own failures, based on his own life story. Giving in to pressure from a Roman Catholic priest to carry out the funeral, he discovers an inner strength to defy a police order not to conduct the funeral. The funeral goes ahead successfully, and Riley experiences moments of transcendence that allow him to re-discover his vocation. On the other hand, Broughton discovers that the street child’s involvement as an informer for the Security Police had been the cause of his death.en_ZA
dc.identifier.apacitationKing, M. (2014). <i>The wild olive bowl</i>. (Thesis). University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature. Retrieved from http://hdl.handle.net/11427/12846en_ZA
dc.identifier.chicagocitationKing, Michael. <i>"The wild olive bowl."</i> Thesis., University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature, 2014. http://hdl.handle.net/11427/12846en_ZA
dc.identifier.citationKing, M. 2014. The wild olive bowl. University of Cape Town.en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - King, Michael AB - Set against the political backdrop of the boycotts, arson and funerals of July 1980 in Grahamstown, this novel explores how the discovery of the dead body of a street child under the walls of St Jude’s Chapel sets events in motion that provoke the spiritual crises faced by the two protagonists. Father Philip Riley, the non-stipendiary curate at St Jude’s who had come to South Africa as a missionary inspired by Trevor Huddleston, has over the years lost any sense of his priestly vocation and his own personal beliefs. Lieutenant Daniel Broughton of the Grahamstown CID has to solve the mystery of the boy’s death, but he too has lost his idealism following a career in the South African Police that began at Sharpeville, and now hovers in a dead-end position in Grahamstown. Both these men have to come to terms with what the death of the street child requires of them. Riley has to overcome his reluctance to give the child a proper burial, and Broughton has to dig deeper than he is initially willing to, to determine how the child died. As the story unfolds, details emerge which thwart the opening attempts by both men to deflect any responsibility for the child from themselves. Riley had started life in an orphanage, and had been forced into colluding with the supervisor to cover up the cause of death of one of the orphans. He is challenged by the selfless love shown for the child by Mrs Mabata, a parishioner at St Jude’s who had tried to foster the street child. He realises that his reluctance to engage with the situation has to do with denying his own failures, based on his own life story. Giving in to pressure from a Roman Catholic priest to carry out the funeral, he discovers an inner strength to defy a police order not to conduct the funeral. The funeral goes ahead successfully, and Riley experiences moments of transcendence that allow him to re-discover his vocation. On the other hand, Broughton discovers that the street child’s involvement as an informer for the Security Police had been the cause of his death. DA - 2014 DB - OpenUCT DP - University of Cape Town LK - https://open.uct.ac.za PB - University of Cape Town PY - 2014 T1 - The wild olive bowl TI - The wild olive bowl UR - http://hdl.handle.net/11427/12846 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/12846
dc.identifier.vancouvercitationKing M. The wild olive bowl. [Thesis]. University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature, 2014 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/12846en_ZA
dc.language.isoengen_ZA
dc.publisher.departmentDepartment of English Language and Literatureen_ZA
dc.publisher.facultyFaculty of Humanitiesen_ZA
dc.publisher.institutionUniversity of Cape Town
dc.subject.otherEnglishen_ZA
dc.titleThe wild olive bowlen_ZA
dc.typeMaster Thesis
dc.type.qualificationlevelMasters
dc.type.qualificationnameMAen_ZA
uct.type.filetypeText
uct.type.filetypeImage
uct.type.publicationResearchen_ZA
uct.type.resourceThesisen_ZA
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