At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction

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dc.contributor.advisorOuma, Christopheren_ZA
dc.contributor.authorSmit, Sarah Johannaen_ZA
dc.date.accessioned2017-01-25T13:23:19Z
dc.date.available2017-01-25T13:23:19Z
dc.date.issued2016en_ZA
dc.description.abstractThroughout the recent iterations of student activism that have gripped South African universities, Frantz Fanon has been continuously disinterred. But the figure of Fanon often remains both abstract and plural within its articulations - interpretations of his body of work performing sometimes only partial allegiances to the whole. This means that centralising a Fanon within political discourse stands to reproduce the losses implicated in his mythification, rather than to recover new critical imports in his work. In other words, the simplification of Fanonist rhetoric fails to deal with the "un-political" dimensions of Fanon. As such the more troubling of Fanon's work, namely Black Skin, White Masks (1952), is often left un-interrogated, while The Wretched of the Earth (1961) is read like a manifesto for purposive change. Black Skin, White Masks it seems is deemed "not radical enough" because of what appears to be a problematic preoccupation with 'love and understanding.' In the following intervention, I argue that what makes this centrality of 'love and understanding' so unpalatable to radical activists is a misappropriation of Fanon's formulation of desire. This is in part, I believe, one of the flaws of Fanon setting up the dynamic of racialised desire within cisgender, heteronormative models for potential interracial relationships - "The Woman of Colour and the White Man" and "The Man of Colour and the White Woman." Hence, I consider what queering these relationships does to the way in which we read the political dimensions of Black Skin, White Masks, and whether or not this allays the allegory of revolutionary solidarity of the generic teleology of the heteronormative romance. The object of this thesis is to elucidate what possibilities for political solidarity are generated through the queered dynamic of interracial love, explored in the literature of the contemporary African diaspora. New African writers take seriously what Fanon recognised as "The Pitfalls of National Consciousness," by emptying out the category of the nation and engaging with the intersections of a trans-national, trans-gender and trans-racial politics. To demonstrate the ways in which a queer analysis of interracial romance might reimagine a raced identity politics, I analyse novels produced by members of the contemporary African diaspora, whose works deal with mixed race identity. Through my reading of Helen Oyeyemi's The Icarus Girl (2005) and Boy, Snow, Bird (2014), Yewande Omotoso's Bom Boy (2011), and Chris Abani's The Secret History of Las Vegas (2014), I hope to demonstrate that contemporary African literature is concerned with the formation of an identity that estranges the category of blackness from itself through its entanglement with a queer identity politics.en_ZA
dc.identifier.apacitationSmit, S. J. (2016). <i>At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction</i>. (Thesis). University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature. Retrieved from http://hdl.handle.net/11427/23021en_ZA
dc.identifier.chicagocitationSmit, Sarah Johanna. <i>"At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction."</i> Thesis., University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature, 2016. http://hdl.handle.net/11427/23021en_ZA
dc.identifier.citationSmit, S. 2016. At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction. University of Cape Town.en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Smit, Sarah Johanna AB - Throughout the recent iterations of student activism that have gripped South African universities, Frantz Fanon has been continuously disinterred. But the figure of Fanon often remains both abstract and plural within its articulations - interpretations of his body of work performing sometimes only partial allegiances to the whole. This means that centralising a Fanon within political discourse stands to reproduce the losses implicated in his mythification, rather than to recover new critical imports in his work. In other words, the simplification of Fanonist rhetoric fails to deal with the "un-political" dimensions of Fanon. As such the more troubling of Fanon's work, namely Black Skin, White Masks (1952), is often left un-interrogated, while The Wretched of the Earth (1961) is read like a manifesto for purposive change. Black Skin, White Masks it seems is deemed "not radical enough" because of what appears to be a problematic preoccupation with 'love and understanding.' In the following intervention, I argue that what makes this centrality of 'love and understanding' so unpalatable to radical activists is a misappropriation of Fanon's formulation of desire. This is in part, I believe, one of the flaws of Fanon setting up the dynamic of racialised desire within cisgender, heteronormative models for potential interracial relationships - "The Woman of Colour and the White Man" and "The Man of Colour and the White Woman." Hence, I consider what queering these relationships does to the way in which we read the political dimensions of Black Skin, White Masks, and whether or not this allays the allegory of revolutionary solidarity of the generic teleology of the heteronormative romance. The object of this thesis is to elucidate what possibilities for political solidarity are generated through the queered dynamic of interracial love, explored in the literature of the contemporary African diaspora. New African writers take seriously what Fanon recognised as "The Pitfalls of National Consciousness," by emptying out the category of the nation and engaging with the intersections of a trans-national, trans-gender and trans-racial politics. To demonstrate the ways in which a queer analysis of interracial romance might reimagine a raced identity politics, I analyse novels produced by members of the contemporary African diaspora, whose works deal with mixed race identity. Through my reading of Helen Oyeyemi's The Icarus Girl (2005) and Boy, Snow, Bird (2014), Yewande Omotoso's Bom Boy (2011), and Chris Abani's The Secret History of Las Vegas (2014), I hope to demonstrate that contemporary African literature is concerned with the formation of an identity that estranges the category of blackness from itself through its entanglement with a queer identity politics. DA - 2016 DB - OpenUCT DP - University of Cape Town LK - https://open.uct.ac.za PB - University of Cape Town PY - 2016 T1 - At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction TI - At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction UR - http://hdl.handle.net/11427/23021 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/23021
dc.identifier.vancouvercitationSmit SJ. At home in Fanon: Queer romance and mixed solidarities in contemporary African fiction. [Thesis]. University of Cape Town ,Faculty of Humanities ,Department of English Language and Literature, 2016 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/23021en_ZA
dc.language.isoengen_ZA
dc.publisher.departmentDepartment of English Language and Literatureen_ZA
dc.publisher.facultyFaculty of Humanitiesen_ZA
dc.publisher.institutionUniversity of Cape Town
dc.subject.otherEnglish Language and Literatureen_ZA
dc.titleAt home in Fanon: Queer romance and mixed solidarities in contemporary African fictionen_ZA
dc.typeMaster Thesis
dc.type.qualificationlevelMasters
dc.type.qualificationnameMAen_ZA
uct.type.filetypeText
uct.type.filetypeImage
uct.type.publicationResearchen_ZA
uct.type.resourceThesisen_ZA
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