Chorus for chimeras: a series of etchings towards the development of a personal iconography incorporating symbols, mythologies and ritual

Master Thesis

1988

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Aspects of mythologies, their associated rituals and shamanism, are the subjects of this thesis. In a portfolio of twenty-one etchings, I have modified and recontextualised images from a variety of sources as a means to developing a personal iconography. Ritual and the creation of mythologies offer humankind one way in which inexplicable aspects of experience can be confronted. Myths are expressed visually or verbally through the language of symbols. These symbols provide a means to transcend the physical world, and to create an environment in which knowledge and understanding of the cosmos is enriched. The rituals accompanying myths, and in particular the role played in these by the shaman, have been of major importance in the development of this body of work. The exploration of my field of study was principally based on visual reference material and recounts of myths. Source material was derived from rock paintings, ritualistic costumes, musical instruments and other objects found in the rites which accompany the narration of myths of n1ainly pre- . literate societies. In the section, SOURCES AND REFERENCES, such areas of interest are discussed. Rituals have been an important focal point of my examination of mythologies, as an abundance of symbolical connections to the metaphysical realm are included in them. These take the form of clothing and other adornments, such as headdresses and masks, and a variety of ritualistic objects and instruments. The meanings of mythologies are distilled, through the participation of the observers or listeners, by personally interpreting the symbols they perceive. Often symbols are obscure and in their understanding assistance is required. This aid is offered by those individuals who, in a given culture, specialize as interpreters - prophets, sages, priests and shamans. 1 The shaman, as mediator, has been a special concern in my research. I have concentrated on those societies where shamanism is the central religious practice. By virtue of their experience of ritualistic ecstasy, shamans are believed to transcend the physical barriers of time and space to become inhabitants in a metaphysical sphere and participants in the mythology. To enable entry, the ecstatic has to undergo a symbolical metamorphosis during the trance state. This metamorphosis entails a ritualistic suffering, death and resurrection as well as a ceremonial incarnation: an animal or spectral form appropriate to him or her or the occasion. My investigation into the transformation processes has focused mainly on visual references to the animal or mythical beings which aid the incarnation. As well as the gleaning of symbols and forms from mythologies, and their associated rituals, I have referred to a multitude of designs and shapes from the natural world, including palaeontological and biological sources. To formulate the information comprising my personal iconography, various interpretative and manipulative processes were employed. These took the form of drawings and collages. In the section, WORKING METHODS AND ETCHING PROCESSES, these will be discussed. This section is also concerned with the variety of etching techniques utilized in the body of practical work. In the section, INTRODUCTION TO THE PRINTS, I have mentioned some of the themes developed in the four series. I have not discussed the meanings of each print individually, as I hope that these will, in part, be determined by the viewers themselves, but have tried rather to provide an insight into some of the motives I have had in constructing my images. A selection of images from my sketchbooks as well as preparatory drawings relating to the final in1ages have been included. The INDEX TO THE PRINTS, details editions, techniques, sizes and titles of each print.
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