Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape

dc.contributor.advisorHigginbotham , Derrick
dc.contributor.authorMorar, Rowan
dc.date.accessioned2019-01-30T15:07:57Z
dc.date.available2019-01-30T15:07:57Z
dc.date.issued2018
dc.description.abstractTraits of post-independence disillusionment registered in African literature areapparent in the post-apartheid work of K Sello Duiker and Ishtiyaq Shukri. Duiker’s The Quiet Violence of Dreams (2001) and Shukri’s The Silent Minaret (2005), in particular, represent the aftermath of unfulfilled expectations in postapartheid South Africa by focusing on the existential problems of their protagonists at the intersection of desire, capital, race and history at the Cape. In scenes from The Quiet Violence of Dreams, the protagonist Tshepo experiences racism at Cape Town’s gay clubs and bars, as well as the upmarket massage-parlour-brothel that he works for, a place initially brimming with the possibility of sexual and racial utopia. Disillusioned with the liberatory promise of a ‘gay identity’ and its unfulfilled expectations, he walks away from the predominantly white city centre, the wealthiest parts of the city, deliriously ambling his way to the outskirts of the city where the impoverished black majority live. Arriving in the township, a space where black people were forced to live during apartheid, outside of the central city and suburban districts that remain ostensibly white, he finds waste, dirt, and evil in the external world of the township that becomes indistinguishable from his mental world at times. The complex mixture of space and subject is the product of the historical racism, capitalist exclusion and the limits of desire that make Cape Town a hostile space, a sociality of exclusion. Identifying and analysing the processes and practices that produce the types of exclusion experienced by Tshepo, as well as the possibilities that arise from these situations, are the primary interests of this dissertation.en_US
dc.identifier.apacitationMorar, R. (2018). <i>Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape</i>. (). University of Cape Town ,Faculty of Humanities ,School of Languages and Literatures. Retrieved from http://hdl.handle.net/11427/29182en_ZA
dc.identifier.chicagocitationMorar, Rowan. <i>"Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape."</i> ., University of Cape Town ,Faculty of Humanities ,School of Languages and Literatures, 2018. http://hdl.handle.net/11427/29182en_ZA
dc.identifier.citationMorar, R. 2018. Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape. University of Cape Town.en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Morar, Rowan AB - Traits of post-independence disillusionment registered in African literature areapparent in the post-apartheid work of K Sello Duiker and Ishtiyaq Shukri. Duiker’s The Quiet Violence of Dreams (2001) and Shukri’s The Silent Minaret (2005), in particular, represent the aftermath of unfulfilled expectations in postapartheid South Africa by focusing on the existential problems of their protagonists at the intersection of desire, capital, race and history at the Cape. In scenes from The Quiet Violence of Dreams, the protagonist Tshepo experiences racism at Cape Town’s gay clubs and bars, as well as the upmarket massage-parlour-brothel that he works for, a place initially brimming with the possibility of sexual and racial utopia. Disillusioned with the liberatory promise of a ‘gay identity’ and its unfulfilled expectations, he walks away from the predominantly white city centre, the wealthiest parts of the city, deliriously ambling his way to the outskirts of the city where the impoverished black majority live. Arriving in the township, a space where black people were forced to live during apartheid, outside of the central city and suburban districts that remain ostensibly white, he finds waste, dirt, and evil in the external world of the township that becomes indistinguishable from his mental world at times. The complex mixture of space and subject is the product of the historical racism, capitalist exclusion and the limits of desire that make Cape Town a hostile space, a sociality of exclusion. Identifying and analysing the processes and practices that produce the types of exclusion experienced by Tshepo, as well as the possibilities that arise from these situations, are the primary interests of this dissertation. DA - 2018 DB - OpenUCT DP - University of Cape Town LK - https://open.uct.ac.za PB - University of Cape Town PY - 2018 T1 - Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape TI - Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape UR - http://hdl.handle.net/11427/29182 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/29182
dc.identifier.vancouvercitationMorar R. Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape. []. University of Cape Town ,Faculty of Humanities ,School of Languages and Literatures, 2018 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/29182en_ZA
dc.language.isoenen_US
dc.publisher.departmentSchool of Languages and Literaturesen_US
dc.publisher.facultyFaculty of Humanitiesen_US
dc.publisher.institutionUniversity of Cape Townen_US
dc.titleDesire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Capeen_US
dc.typeMaster Thesis
dc.type.qualificationlevelMasters
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