Memorialising Freedom Struggles

dc.contributor.authorSaunders, Chris
dc.date.accessioned2017-07-06T09:35:20Z
dc.date.available2017-07-06T09:35:20Z
dc.date.issued2008
dc.date.updated2016-01-12T08:57:26Z
dc.description.abstractMy reading of a set of essays under the title The Civil Rights Movement in American Memory (2006), edited by Renee Romano and Leigh Raiford, leads me to offer some reflections on the different ways in which the civil rights movement in the US south and the anti-apartheid struggle in South Africa have been memorialized. Memory is of course a slippery concept, which Romano (Wesleyan) and Raiford (UC Berkeley) at one point choose to define as ‘‘the subjective, selective, and potentially unreliable account of the past told by those outside of the academy and circulated in the media and popular culture.’’1 They do not stick to so narrow a definition, but their concept of memory work excludes the reconstruction of the past by historians and focuses mostly on forms of public remembering.
dc.identifierhttp://dx.doi.org/10.1080/17533170802172958
dc.identifier.apacitationSaunders, C. (2008). Memorialising Freedom Struggles. <i>Safundi: Journal of South African and American Comparative Studies</i>, http://hdl.handle.net/11427/24704en_ZA
dc.identifier.chicagocitationSaunders, Chris "Memorialising Freedom Struggles." <i>Safundi: Journal of South African and American Comparative Studies</i> (2008) http://hdl.handle.net/11427/24704en_ZA
dc.identifier.citationSaunders, C. (2008). Memorializing freedom struggles. Safundi: The Journal of South African and American Studies, 9(3), 335-342.
dc.identifier.ris TY - Journal Article AU - Saunders, Chris AB - My reading of a set of essays under the title The Civil Rights Movement in American Memory (2006), edited by Renee Romano and Leigh Raiford, leads me to offer some reflections on the different ways in which the civil rights movement in the US south and the anti-apartheid struggle in South Africa have been memorialized. Memory is of course a slippery concept, which Romano (Wesleyan) and Raiford (UC Berkeley) at one point choose to define as ‘‘the subjective, selective, and potentially unreliable account of the past told by those outside of the academy and circulated in the media and popular culture.’’1 They do not stick to so narrow a definition, but their concept of memory work excludes the reconstruction of the past by historians and focuses mostly on forms of public remembering. DA - 2008 DB - OpenUCT DP - University of Cape Town J1 - Safundi: Journal of South African and American Comparative Studies LK - https://open.uct.ac.za PB - University of Cape Town PY - 2008 T1 - Memorialising Freedom Struggles TI - Memorialising Freedom Struggles UR - http://hdl.handle.net/11427/24704 ER - en_ZA
dc.identifier.urihttp://hdl.handle.net/11427/24704
dc.identifier.urihttp://www.tandfonline.com/doi/full/10.1080/17533170802172958
dc.identifier.vancouvercitationSaunders C. Memorialising Freedom Struggles. Safundi: Journal of South African and American Comparative Studies. 2008; http://hdl.handle.net/11427/24704.en_ZA
dc.language.isoeng
dc.publisher.departmentDepartment of Historical Studiesen_ZA
dc.publisher.facultyFaculty of Humanitiesen_ZA
dc.publisher.institutionUniversity of Cape Town
dc.sourceSafundi: Journal of South African and American Comparative Studies
dc.source.urihttp://www.tandfonline.com/loi/rsaf20
dc.titleMemorialising Freedom Struggles
dc.typeJournal Articleen_ZA
uct.type.filetypeText
uct.type.filetypeImage
uct.type.publicationResearchen_ZA
uct.type.resourceArticleen_ZA
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