Reformed theology, modernity and the environment crisis

 

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dc.contributor.advisor De Gruchy, John W en_ZA
dc.contributor.author Field, David Nugent en_ZA
dc.date.accessioned 2016-03-04T16:48:29Z
dc.date.available 2016-03-04T16:48:29Z
dc.date.issued 1996 en_ZA
dc.identifier.citation Field, D. 1996. Reformed theology, modernity and the environment crisis. University of Cape Town. en_ZA
dc.identifier.uri http://hdl.handle.net/11427/17490
dc.description Bibliography: p. 307-341. en_ZA
dc.description.abstract The prospect of global ecological disaster fundamental challenge to modernity as the poses a dominant contemporary socio-cultural matrix. This challenge can only be responded to through a radical socio-cultural transformation which favours those, human and otherkind, who have been marginalised and oppressed by modernity. This will include a change of human consciousness, and. the development of an alternative vision of society in which all humans live in community with each other and with otherkind. It thus has a profoundly religious character. The thesis argues that the central truth claims of the Christian gospel, particularly as they have been understood in the Reformed tradition, require the church to commit itself to working for such a socio-cultural transformation. However, the Reformed tradition can only contribute to this transformation once it is recognised that it has been deeply intertwined with modernity since its emergence, and has contributed to the legitimation of a culture which has degraded the environment. The thesis provides a self-critical exposition of the tradition in the light of the environmental crisis; in dialogue with other Christian traditions, and making use of insights from contemporary biblical scholarship. First, the socio-historical relationship between the Reformed tradition and the rise of modernity is examined. It is argued that, under particular social and economic conditions, the influence of the Reformed tradition accelerated the emergence of modernity. In this interaction with early modernity important components of the tradition were suppressed. Second, the tradition is re-examined to develop a Reformed ecotheology centred on the motifs of the Trinity, the covenant and the glory of God. This ecotheology makes a critical use of the theologies of important figures in the Reformed tradition, including John Calvin, Jonathan Edwards, Abraham Kuyper and Karl Barth. Third, a proposal is developed as to how this ecotheology can contribute to socio-cultural transformation. It does so by using insights gained from the role played by the South African church in the struggle against Apartheid. It argues that the environmental crisis ought to be understood as a kairos for the earth which must lead to a new way of being the church in the contemporary world. en_ZA
dc.language.iso eng en_ZA
dc.subject.other Religious Studies en_ZA
dc.subject.other Modernity en_ZA
dc.subject.other Ecotheology en_ZA
dc.title Reformed theology, modernity and the environment crisis en_ZA
dc.type Doctoral Thesis
uct.type.publication Research en_ZA
uct.type.resource Thesis en_ZA
dc.publisher.institution University of Cape Town
dc.publisher.faculty Faculty of Humanities en_ZA
dc.publisher.department Department of Religious Studies en_ZA
dc.type.qualificationlevel Doctoral
dc.type.qualificationname PhD en_ZA
uct.type.filetype Text
uct.type.filetype Image
dc.identifier.apacitation Field, D. N. (1996). <i>Reformed theology, modernity and the environment crisis</i>. (Thesis). University of Cape Town ,Faculty of Humanities ,Department of Religious Studies. Retrieved from http://hdl.handle.net/11427/17490 en_ZA
dc.identifier.chicagocitation Field, David Nugent. <i>"Reformed theology, modernity and the environment crisis."</i> Thesis., University of Cape Town ,Faculty of Humanities ,Department of Religious Studies, 1996. http://hdl.handle.net/11427/17490 en_ZA
dc.identifier.vancouvercitation Field DN. Reformed theology, modernity and the environment crisis. [Thesis]. University of Cape Town ,Faculty of Humanities ,Department of Religious Studies, 1996 [cited yyyy month dd]. Available from: http://hdl.handle.net/11427/17490 en_ZA
dc.identifier.ris TY - Thesis / Dissertation AU - Field, David Nugent AB - The prospect of global ecological disaster fundamental challenge to modernity as the poses a dominant contemporary socio-cultural matrix. This challenge can only be responded to through a radical socio-cultural transformation which favours those, human and otherkind, who have been marginalised and oppressed by modernity. This will include a change of human consciousness, and. the development of an alternative vision of society in which all humans live in community with each other and with otherkind. It thus has a profoundly religious character. The thesis argues that the central truth claims of the Christian gospel, particularly as they have been understood in the Reformed tradition, require the church to commit itself to working for such a socio-cultural transformation. However, the Reformed tradition can only contribute to this transformation once it is recognised that it has been deeply intertwined with modernity since its emergence, and has contributed to the legitimation of a culture which has degraded the environment. The thesis provides a self-critical exposition of the tradition in the light of the environmental crisis; in dialogue with other Christian traditions, and making use of insights from contemporary biblical scholarship. First, the socio-historical relationship between the Reformed tradition and the rise of modernity is examined. It is argued that, under particular social and economic conditions, the influence of the Reformed tradition accelerated the emergence of modernity. In this interaction with early modernity important components of the tradition were suppressed. Second, the tradition is re-examined to develop a Reformed ecotheology centred on the motifs of the Trinity, the covenant and the glory of God. This ecotheology makes a critical use of the theologies of important figures in the Reformed tradition, including John Calvin, Jonathan Edwards, Abraham Kuyper and Karl Barth. Third, a proposal is developed as to how this ecotheology can contribute to socio-cultural transformation. It does so by using insights gained from the role played by the South African church in the struggle against Apartheid. It argues that the environmental crisis ought to be understood as a kairos for the earth which must lead to a new way of being the church in the contemporary world. DA - 1996 DB - OpenUCT DP - University of Cape Town LK - https://open.uct.ac.za PB - University of Cape Town PY - 1996 T1 - Reformed theology, modernity and the environment crisis TI - Reformed theology, modernity and the environment crisis UR - http://hdl.handle.net/11427/17490 ER - en_ZA


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