The relationship between religion and rights in the writings of John Locke

Master Thesis

1989

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University of Cape Town

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Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited with having put the question of rights into the mainstream of political thinking and it was Locke's faith in God that enabled him to put forward the political doctrine that will be considered in this thesis. The theme of this study is the reconciliation of traditional Christianity with humanist political theory's emphasis on rights in Locke's Political Philosophy which I have termed Theopolity. It traces Locke's thoughts, starting with his view on the creation of man which ultimately gives rise to natural and human rights. These rights, when violated by Government, legitimately result in revolution. Locke has three areas of thought, which when combined, give rise to his political doctrine. These areas are Epistemology, Theology, and Politics. He believed that after creation man was in the State of Nature. This state of Nature was controlled by the law of Nature which gave rise to, and preserved, Natural Rights. To ensure the protection of these Rights the individual entered into a Social Contract and so created a political society. Once society had been established, a Government was formed to ensure the protection of the individual by means of civil laws. These laws extended Natural Rights and these extended rights are known as Human Rights. This study concludes that John Locke's political thought is the most cogent political doctrine that can be adopted by rational individuals who share a strong sense of justice and morality in a Democratic Christian Society. It shows that Locke's pursuit of truth led to his basic, common-sense politics which was the embodiment of the true state of man in a society where the individual's God-given rights are respected.
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Bibliography: pages 168-181.

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