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Browsing by Subject "English Literary Studies"

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    Adapting Henry James to the screen: Washington Square & The portrait of a lady
    (2004) Mowlana, Yasmin; Marx, Lesley
    This dissertation explores the film adaptations of two of the novels of Herny James, namely Washington Square (1880) and The Portrait of a Lady (1881). The Introduction discusses issues relating broadly to the problems and attractions of film adaptation. I draw especially on the work of James Naremorc, Brian Mcfarlane and George Bluestone. Naremore surveys the history of film adaptation, pervasive in many countries with a film industry. Mcfarlane looks at the reasons for this interest in adapting novels to film as well as the issue of authenticity with regard to film adaptation. Bluestone looks at what film and literature have in common. In Chapter One, I discuss the novel Washington Square and two adaptations, William Wyler's 1949 version and Agnieszka Holland's 1997 version. The chapter opens with a discussion of the novel, focussing on themes such as marriage, money and status in society. I then examine selected aspects of the two films. In The Heiress, I look at the inclusion of scenes that don't appear in the novel, and how these scenes drive the narrative in the film. I also look at how the characters are portrayed in the film and how they bring their own uniqueness to the screen. In Holland's Washington Square, I examine both the characters and the sets, while also looking at Holland's feminist interpretation of the story. In Chapter Two, I examine the novel The Portrait of a Lady and Jane Campion's film version of this story. The discussion of the novel looks at themes like tragedy, the European experience, marriage, and the displaced American. I also discuss the various characters in the novel and the role that each of them plays. With regard to Campion's film, I look at unusual filmic devices that have been used as well as the way in which the characters from the novel have been translated to the screen. I conclude by noting how films have inspired people to read classic works once again.
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    All life converges to some centre: alienation and modernity in the early Ayi Kwei Armah
    (2015) Chetty, Kavish; Sofianos, K; Ouma, C
    This paper examines representations of existential alienation in two early novels by the Ghanaian author Ayi Kwei Armah. The introductory chapter extrapolates an account of how the representational strategies of existential alienation produce specific effects on the act of self - writing. From there, the paper explores these effects in Armah’s The Beautyful Ones Are Not Yet Born (1968), arguing that alienation is a valuable heuristic in unlocking the novel’s complex meditation on how abstract, macrohistorical forces like neo - colonialism come to be registered in the most intimate aspects of the subject’s experience of the world. As such, if one restores the historical details of Ghana’s “post-colonial” moment, the novel is redeemed from Chinua Achebe’s assertion that the novel is “sick [...] not with the sickness of Ghana, but the sickness of the human condition”. Representations of alienation have a diagnostic function in The Beautyful Ones . The second chapter examines alienation under the new imaginative terrains of Armah’s Two Thousand Seasons (1973), and articulates the experiments in formal representation in that novel with Armah’s inaugural concern with the possibility of a prognostic appraisal of the alienation so widely thematised in his earlier trilogy. Both studies are undertaken, finally, to explore the ways in which modernity has been received in African literature, and to demonstrate the analytic value of existential alienation in understanding the crises of a specifically African modernity.
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    Idylls, Imitation, Ideology and Imperialism: A Fanonian Critique of National Liberation
    (2021) Moodley, Seshadari Jesse; Higgins, John
    Decolonisation flooded through Africa after WW2, spearheaded by national liberation movements, apparently. In most cases, this did not lead to national sovereignty or independence, and did not alleviate poverty. Decolonisation eventually led to inequality, economic stagnation, and new, subtle forms of outside control. Fanon's incomplete work shows contradictions in national liberation (and the parties which represent it). Using Fanon's work, I criticise nationalism, the expected role of the national bourgeoisie, racism and consumerism, and reified conceptions of politics, democracy, corruption and socialism. Each of these reified conceptions, common to decolonial movements, is presented by the national liberation movements as the overcoming of problems of Western modernity. In fact, I show that these conceptions are all new forms of the problems they claim to overcome. I supplement Fanon's work with ideas and arguments from Marxism and psychoanalysis, as well as many interesting examples from decolonisation. These show how Fanon's predictions were frequently correct, though he lived to see few of them. I use Fanon's writing to show some of the ideologies underlying the worldview of national liberation. Those ideological motifs that are continually present include Freudian illusion, reification (I show how countries, leaders, people etc. are erroneously represented as independent of each other), false identification (particularly the representation of a whole thing by its parts or its symbols, including operationalism), interpellation of individuals as subjects, and images and symbols that manipulate the unconscious. These lead to false interpretations of decolonisation, and individuals celebrating their own domination. Fanon understands decolonisation as not an end to colonisation but a continuation of imperialism; we will read it thus, not as a break from the past but a continuation of its problems.
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    Legitimising language : 9/11 and liberal democracy
    (2010) Ennis, Andrew Edward
    Since the famous 9/11 terrorist attacks in America, the American government has increased their military presence across the world, most notably by occupying Iraq and Afghanistan. This they have done under the banner of spreading liberal democracy to oppressed peoples in far off places, arguing that their actions represent asense of moral clarity and are necessary if the world is going to be safe from evil. This paper argues that the term liberal democracy and all the ideological rhetoric of freedom that is employed give the Americans a moral high ground from which they seek to excuse and legitimise their actions. This thesis shows how the framework of spreading liberal democracy has been and is being used in order to legitimise actions which appear to be contradictory to the professed goals of spreading liberty and equality, to oppressed people.
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    Literature and the littoral in South Africa: reading the tides of history
    (2022) Geustyn, Maria Elizabeth; Davids, Nadia; Young, Sandra; Samuelson, Meg
    This thesis explores representations of the littoral in South African literature. It analyses literature published in three broad historical periods with the specific focus on the littoral as a setting from which authors imagine histories differently, often as a corrective, to challenge and wrestle with the racialized categorization of bodies in space. Littoral settings are present throughout the history of South African literature and, when placed on a linear, progressive timeline, feature as a place of first encounters, a site of segregation, and the unmaking of these boundaries. This thesis argues, however, that sequencing representations of the littoral according to this model would subsume histories by those without the power to control official narratives, or whose histories are not well represented in official archives, under rigid nation-based paradigms of typical western historiography. By employing Kamau Brathwaite's theory of “tidalectics” as a method, metaphor and model, I conduct a recursive reading of the littoral's presence in South African literature to show that littoral moments resonate with each other across different historical moments. As such, tidalectics attend to multiple temporalities in a more open, fluid way. I argue that this manner of attending to history surfaces from and sits alongside formal historiography, gently disrupting its premises by offering alternative models for recognising and recording marginal narratives. The primary texts for this thesis include Portuguese expansionist texts, novels by prominent South African authors such as Olive Schreiner, Nadine Gordimer, Peter Abrahams, Zoë Wicomb, Lewis Nkosi, and Yvette Christiansë, and a poetry collection by Douglas Livingstone. In these texts, the littoral is presented as a space which is governed by the spatial politics of that era, but also challenges them, playing a valuable part in constructing spatial politics, and in turn racial politics, in South Africa. A tidalectic reading of these literatures therefore demonstrates that the littoral allows for a different spatio-temporal approach to the long history of social injustice in South Africa.
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    The Nigerian novel and the postcolonial city
    (2021) Mamudu, Clement Oshogwe; Garuba, Harry; Ouma, Christopher
    This thesis is a critical inquiry into the nature of the postcolonial African city as represented in fiction. It examines how the Nigerian novel represents the postcolonial African city and the extent to which it confirms or contests the dominant paradigms of scholarship in urban studies. In it, perspectives from urban studies are brought into conversation with literary representations of the postcolonial African city in contemporary Nigerian fiction thereby creating a nuanced synthesis of postcolonial literary studies and urban scholarship. Its provocative argument is that the postcolonial African city is both functional and legible despite its arguably squalid state and the undesirable living conditions of its subjects. Approaches that denigrate so-called Third World cities as particularly dystopic and illegible do not present the whole picture and are therefore one-sided and misleading. The Nigerian novel, it argues, reflects the need for rethinking of the dominant templates of urban studies to take into consideration the particularities and complexities of postcolonial cities. The thesis examines representations of the postcolonial city in four recent Nigerian novels: Ben Okri's The Famished Road (1991), Okey Ndibe's Arrows of Rain (2000), Chris Abani's GraceLand (2004), and Sefi Ata's Everything Good Will Come (2006). The selected novels' analyses foreground the argument that there is no universal template for theorizing the city; hence, there is a legitimate basis for talking about the postcolonial city both in conception and fictional representation. The thesis begins with an introduction which encompasses the aim, focal question, rationale, design/structure and the definition of key terms. This is followed by Chapter One which gives an insight into the state of the research field. The chapter reviews relevant scholarship with a view to situating modernity and the postcolonial city in Africa. In Chapters Two, Three, Four and Five, the primary texts, under various subtitles, are analyzed. The novels' representation(s) of the postcolonial (African) city, from different perspectives – like the problematic of legibility and spatial morphology, infrastructure, agency, urban governmentality, etc. – are critically examined. Chapter Six examines the place of bars and gender in determining the metro poetics of the postcolonial African city and how they are depicted in the selected novels. This is followed by the Conclusion, which summarizes the thesis by restating and highlighting its major argument and the ways in which it is elaborated upon in the fictional texts analyzed in the various chapters.
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    The Secret Lives of Polygamous Wives: African Feminist Consciousness and Writing in Selected Nigerian Polygamous Narratives
    (2025) Gaffoor, Zainab; Boswell, Barbara-Anne
    This dissertation considers three novels by Nigerian women writers, which grapple with patriarchy within the context of polygamous marriage. These novels are The Secret Lives of Baba Segi's Wives (2010) by Lola Shoneyin, Stay with Me (2017) by Ayọ̀bámi Adébáyọ̀, and The Joys of Motherhood (1979) by Buchi Emecheta. This dissertation examines the ways in which Shoneyin, Adébáyọ̀ and Emecheta demonstrate African feminist theory and consciousness in writing women characters in these novels. These authors not only expose patriarchal systems but also write women characters in ways that distance them from past, static, and stereotypical representations by male writers of African literature. This recasting of women characters gives the women characters a sense of agency, room for potential friendships and releases them from the pressures of being blamed for infertility. Shoneyin, Adébáyọ̀ and Emecheta expose how patriarchal rule in these novels manifests in more than one way. Traditionally, this rule comes from the man or husband; however, it is also enacted by the other wives in the marriages represented, as well as the mothers of patriarchs. Since African feminism concerns the liberation of women, it is vital that polygamous marriage narratives such as these are investigated as these kinds of marriages are often considered patriarchal.
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    Towards a black poetics: alternative modes of visibility in representations of post-apartheid black trauma
    (2024) Hendricks, Sabeela; Young, Sandra; Busuku, Sindiswa
    Over the years, literary scholarship has revealed writers' creative attempts to represent the experiences of marginalised groupsthat have been disregarded by legacies of colonial violence. Conscious of the genealogy of Black women poets who have contributed to South Africa's literary landscape, I make a case for poetry's restorative function with the aim of offering an intervention in the fields of post-colonial criticism and trauma studies. I critically explore how specific poetic techniques employed in the collections of Koleka Putuma (2021), Gabeba Baderoon (2018), and Maneo Mohale (2019) allow for the historical trauma of Black women to be attended to in the contemporary moment. These collections provide a basis from which to examine how a poetic reimagining prevents the textual revival of colonial violence, whilst simultaneously resisting historical erasure by bringing the voices of Black women to the forefront. Through close analysis of the aforementioned works, I draw attention to various modes of visibility as a way to illuminate how all three poets under review make use of certain strategies and creative interventions in order to craft new parameters for calling Black experience into sight. I suggest that the artistic commitment of reaffirming Black experiences can be productively understood through particular engagement with Black poetics. Drawing from scholars like Makhosazana Xaba, Barbara Boswell, Pumla Gqola, Saidiya Hartman, and Audre Lorde, I identify the poems' modes of visibility according to three main tropes: the physical body, domestic spaces, and South Africa's botanical landscape. These representational forms radically depart from conventional traditions of knowledge-making and instead, facilitate an active shift in readers' attention by emphasising the capacity of poetic language to make visible the localised histories of marginalised communities in ways that are ethical. Bearing these poetic strategies in mind, I have focused on recentring the representational medium of poetry as a valuable and generative literary form through which the historical trauma of colonialism and apartheid can be articulated, and have consequently sought to emphasise the need to recognise creative sites asspaces where theoretical frameworks are produced, and not merely applied.
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    Truth, history and representation in Margaret Atwoods' Alias Grace
    (2002) Woudstra, Ruth.; Fincham, Gail
    In the Introduction of this minor dissertation, Margaret Atwood as a post-modern writer and her interest in fictional autobiographies are considered, particularly with regard to memory, the formation of self-identity and amnesia. Parallels are drawn between Surfacing and Cat's Eye as fictional works. and Alias Grace, which is based on the life of a historical person. The novel Alias Grace alternates between first- and third-person accounts, and reflects Atwood's preoccupation with narrative techniques. The definition of post-modernism is regarded, as well as Atwood's own acknowledgements in her ""Author's Afterword"" on how she proceeds to write this fictional autobiography. Her focus on mental illnesses is given perspective in a brief discussion on different sorts of memory loss. These manifestations affect the concept of truth, which is explored in the first section of the dissertation. This section draws on the unreliability of Grace's first-person accounts and the question of whether she is fabricating the truth or has simply forgotten crucial moments of her past. The reader is also constantly made aware that Grace attempts to ensure better conditions for herself in the penitentiary, and she will therefore not disclose any information that might be damaging to her character. That which she discloses partly depends on her relationship in terms of trust with Doctor Jordan. A few episodes where Grace loses consciousness are reviewed, as well as instances where she exposes her literary background and her ability to change words or ideas in texts that she has read. It is concluded at the end of the first section that the truth eludes the reader. With this in mind, it is examined in the second section that the issue of truth is complicated, and even undermined, by the gender and class inequity of the patriarchal society in which Grace, Mary and Nancy are instrumentalised and exploited. The relationship between Grace and Mary is explored in order to demonstrate the happy memories that are relevant in Grace's present, where her past remains illusive. The reader is also drawn into these cheerful experiences, and takes Mary's presence for granted until the neuro-hypnotic seance, during which Grace's double consciousness is revealed. Her 'friend' Mary is exposed as a facet of Grace's own personality. Class oppression is explored further through the characters of Nancy and Mrs Humphrey, who are trapped in a vicious circle that Grace escapes by engaging in the creative activity of quilt-making. In this way she is able to express her solidarity with Mary and Nancy as victims of patriarchal injustice. In the Conclusion an overview of the question of truth is given and it is demonstrated how truth is inseparable from the issues of class and gender relations. The lack of traditional closure in Alias Grace is explored briefly. Grace's camaraderie and solidarity with her two friends, as well as her retelling of the Biblical account of the Garden of Eden through her tapestry work, is shown to be a transgressive agency that marks the greater significance of the novel.
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    (Un)Exceptional: Representations of the Marginalisation of Black Female Queer Desire in Chinelo Okparanta's “Under the Udala Trees” and Leona Beasley's “Something Better Than Home”
    (2022) Mosiakgabo, Gogontle Rorisang; Boswell, Barbara-Anne; Busuku, Sindiswa
    This thesis aims to assess the representations of Black same-sex desiring women, specifically in the contexts of the United States of America and Nigeria. The primary aim of this study is to explore and critique the notion of U.S. sexual exceptionalism and homonormativity as theorised by Jasbir Puar's Terrorist Assemblages. In doing so, I aim to show that while the United States of America positions itself as more progressive than countries that continue to criminalise and persecute same-sex desiring people, queer people in both contexts continue to be marginalised and face similar challenges that are a result or cause of this marginalisation. This comparative thesis of Chinelo Okparanta's Under the Udala Trees and Leona Beasley's Something Better Than Home examines the ways in which religion; notions of secrecy and censorship; as well as compulsory heterosexuality and homophobic violence contribute to the marginalisation of Black queer women in both the United States of America and Nigeria.
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