Browsing by Author "Samuelson, Meg"

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    From "sad black stories" to "useful tragedy": Trajectories of hope in Johannesburg from Kgebetli Moele's Room 207 to Perfect Hlongwane's Jozi
    (2017) Samson, Kathleen; Samuelson, Meg
    How do emerging black authors write about hope in contemporary Johannesburg, when the horizons of expectation for the present seem to have collapsed? This question informs this dissertation's engagement with Kgebetli Moele's Room 207 and Perfect Hlongwane's Jozi. The dissertation positions itself within the field of Johannesburg studies. It draws from writing which explores the concept of belonging in Johannesburg and the ways in which this is interposed by racisms and narratives of upward mobility. The dissertation places the novels beside one another in order to examine the availability of new scripts about black subjectivities in post-apartheid Johannesburg. It grapples with some of the narratives being drawn upon by emerging black South African fiction writing on the city, and begins to trace connections between the two novels and other texts which have come to define the literary landscape of this field. The novels allow different approaches to these narratives to surface, while enabling the establishment of a trajectory of conceptions of hope. The dissertation first focuses on Room 207 and argues that the novel exposes the limits of the scripts with which it is engaging, but is unwilling to offer an alternative narrative. It then turns to Jozi to argue that the novel presents a new space for hope in Johannesburg as endurance in the city through the work of care. Reading between the two novels, the dissertation seeks to open a space in research on Johannesburg literature for emphasising the concepts of care, community and endurance as alternative modes of being in the post-apartheid city.
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    Gothic urbanism in contemporary African fiction
    (2016) Hugo, Esthie; Samuelson, Meg; Ouma, Christopher
    This project surveys representations of the African city in contemporary Nigerian and South African narratives by focusing on how they employ Gothic techniques as a means of drawing the African urban landscape into being. The texts that comprise my objects of study are South African author Henrietta Rose-Innes's Nineveh (2011), which takes as its setting contemporary Cape Town; Lagoon (2014) by American-Nigerian author Nnedi Okorafor, who sets her tale in present-day Lagos; and Zoo City (2010) by Lauren Beukes, another South African author who locates her narrative in a near-future version of Johannesburg. I find that these fictions are bound by a shared investment in mobilising the apparatus of the Gothic genre to provide readers with a unique imagining of contemporary African urbanity. I argue that the Gothic urbanism which these texts unfold enables the ascendance of generative, anti-dualist modes of reading the contemporary African city that are simultaneously real and imagined, old and new, global and local, dark and light - modes that perform as much a discourse of the past as a dialogue on the future. The study concludes by making some reflections on the future-visions that these Gothic urban-texts elicit, imaginings that I argue engender useful reflection on the relationship between culture and environment, and thus prompt the contemporary reader to consider the global future - and, as such, situate Africa at the forefront of planetary discourse. I suggest that Nineveh, Lagoon and Zoo City produce not simply a Gothic envisioning of Africa's metropolitan centres, but also a budding Gothic aesthetic of the African Anthropocene. In contrast to the 1980's tradition of Gothic writing in Africa, these novels are opening up into the twenty-first century to reflect on the future of the African city - but also on the futures that lie beyond the urban, beyond culture, beyond the human.
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    Literature and the littoral in South Africa: reading the tides of history
    (2022) Geustyn, Maria Elizabeth; Davids, Nadia; Young, Sandra; Samuelson, Meg
    This thesis explores representations of the littoral in South African literature. It analyses literature published in three broad historical periods with the specific focus on the littoral as a setting from which authors imagine histories differently, often as a corrective, to challenge and wrestle with the racialized categorization of bodies in space. Littoral settings are present throughout the history of South African literature and, when placed on a linear, progressive timeline, feature as a place of first encounters, a site of segregation, and the unmaking of these boundaries. This thesis argues, however, that sequencing representations of the littoral according to this model would subsume histories by those without the power to control official narratives, or whose histories are not well represented in official archives, under rigid nation-based paradigms of typical western historiography. By employing Kamau Brathwaite's theory of “tidalectics” as a method, metaphor and model, I conduct a recursive reading of the littoral's presence in South African literature to show that littoral moments resonate with each other across different historical moments. As such, tidalectics attend to multiple temporalities in a more open, fluid way. I argue that this manner of attending to history surfaces from and sits alongside formal historiography, gently disrupting its premises by offering alternative models for recognising and recording marginal narratives. The primary texts for this thesis include Portuguese expansionist texts, novels by prominent South African authors such as Olive Schreiner, Nadine Gordimer, Peter Abrahams, Zoë Wicomb, Lewis Nkosi, and Yvette Christiansë, and a poetry collection by Douglas Livingstone. In these texts, the littoral is presented as a space which is governed by the spatial politics of that era, but also challenges them, playing a valuable part in constructing spatial politics, and in turn racial politics, in South Africa. A tidalectic reading of these literatures therefore demonstrates that the littoral allows for a different spatio-temporal approach to the long history of social injustice in South Africa.
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    My name is Afrika: Setswana genealogies, trans-atlantic interlocutions, and NOW-time in Keorapetse Kgositsile's life and work
    (2016) Phalafala, Portia Mahlodi; Samuelson, Meg; Garuba, Harry; Mkhize, Khwezi
    South African poet laureate Keorapetse Kgositsile lived in extraordinary times marked by extraordinary challenges and changes. Born in 1938, exactly a decade before the draconian apartheid regime came into power, his life and work emerge from the milieus of British colonial South Africa, apartheid South Africa, civil rights America, anti-apartheid movements, anti-colonial wars in Africa, anti-imperialism in Asia, cold war politics, and the eventual demise of both the Berlin wall and the apartheid regime in South Africa. His poetry responds to these times in illuminating ways. His poetic influences point to his Tswanacentred upbringing, his encounter with Afro-American oral and literary traditions, the styles and poetics of Drum writers, the outpouring of African literature he received from the Makerere conference of Uganda, and anti-colonial critical thinkers from Africa and its diaspora. At age twenty three, post-Sharpeville massacres, he was sent into exile by the leadership of the ANC, and he took with him a corpus of Tswana literature which would in/form his poetic. He readily immersed himself in the oral and written tradition of Afro-America while in exile in the United States of America. His work interweaves the oral and literary traditions of black South Africa and black America, revealing a dynamic and complex relationship between the two geographical sites. Where oral traditions have largely been left out of the broader narrative of modernity, this study demonstrates how oral traditions remain alive and are reinvigorated, providing a resource that is then carried across the Atlantic and renewed in translation, rather than left behind to ossify. Kgositsile's prominent presence in black international periodicals and his collaborations with other diasporic cultural, political and musical figures there show that the relationship between the two geographical sites is more complex than its current positioning of Afro-America as a vanguard on which Africans model themselves. Through a reading of Kgositsile's revolutionary poetry, this study also shows how the indigenous resource base enables him to resolve the agonising temporal and spatial tensions presented by modernity's colonialism. He coins concepts that re-enchant the world through a poetic that fosters a dialogue between past and future, and traditional and modern in a simultaneous present he deems the NOW-time.
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    Power and transgression: margins, crossings and monstrous women in selected works of Bharati Mukherjee and Angela Carter
    (2016) Abel, Corinne Shelly; Samuelson, Meg
    This study focuses on power and transgression in selected works of two disparate authors, Bharati Mukherjee and Angela Carter. Despite their differences of origins, cultures and styles, both writers articulate a vision of transgressive, unruly women, often situated at society's edges, who dare to challenge boundaries and who are capable of monstrous, larger-than-life acts. Setting these two authors side by side illuminates how the margins can unleash an energetic potency and reveals how transgression produces a liberatory effect that both unsettles power and provides a necessary advantage for those who wish to inhabit the space of power. Three main areas of investigation are covered. The initial section addresses people at the 'Margins' in terms of Carter's use of the carnivalesque and Mukherjee's application of chaos theory; unexpected confluences emerge which paradoxically speak to the symbolic force of those cast to the side or consigned to the edges, suggesting that the margins themselves can become places of power. The section on 'Crossings' looks at transgression both literally, as a crossing over from one space to another, and metaphorically, as a violation of normative codes of behaviour. For both authors, crossings of one kind or another, whether metaphoric, literal, or textual, foreground a transgressive edge. An analysis of the texts reveals how, in very different ways, Mukherjee and Carter articulate transgression as contesting established authority and creating space for a divergent form of ascendancy. The final section on 'Monstrous Women' deals with how women and foreigners are framed as 'freaks' or monsters in order to devalue their significance within hegemonic patriarchal structures. Ironically, this framing can be recuperated so that it simultaneously subverts power through parody, excess and violence, and creates a gap for accessing it. Borders, gaps and crossings underpin this entire study and drive the rationale for reading these two authors together, revealing the spaces between them, and how they criss-cross, meet, collide or fail to align. The journey of this thesis has travelled a counterpath: it has demanded openness to the encounter with the unexpected, resulting in the discovery of insights, and being surprised and enlightened by unsuspected alliances and evocative mismatches.
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    Return to the scene of the crime: The returnee detective and postcolonial crime fiction
    (2017) Naicker, Kamil; Samuelson, Meg; Young, Sandra
    This thesis investigates the ways in which the crime novel genre has been taken up and adapted in order to depict and grapple with ideas of justice in selected postcolonial contexts. It approaches this investigation through the figure of the 'returnee detective' in these texts and determines how this recurring figure is used to mediate the reader's understanding of civil conflict in the postcolonial world. What makes this trope so noteworthy, and merits investigation, is the way in which guilt and innocence (and their attendant associations of self and other) are forced into realignment by the end of colonial rule and the rise of civil conflict. In the context of civil war, crime becomes more insidious and intimate than the traditional mystery motif will allow. The returnee detective furthers this breakdown by performing the role of hybrid mediator within the text. The returnee figure is at once strange and familiar, lacking both the staunch sense of identity that is necessary in order to maintain the mystery of the 'other' and the objectivity to comfortably apportion blame to one side. Postcolonial fictions of crime set in the context of civil conflict thus emerge as belonging to a distinct category requiring a distinct critical approach. The primary texts are When We Were Orphans by Kazuo Ishiguro, Anil's Ghost by Michael Ondaatje, The Long Night of White Chickens by Francisco Goldman, Red Dust by Gillian Slovo and Crossbones by Nuruddin Farah. My theoretical framework combines genre theory and postcolonial theory. By combining two critical strands I demonstrate that the intimacy of civil war and the returnees' ambivalent attitudes to home and away unsettle crime genre conventions, producing a new form that challenges notions of morality, legitimacy and culpability.