Browsing by Author "Leatt, James"

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    History of the theological method of Reinhold Niebuhr : a study of the relationship between past and contemporary events in Niebuhr's theological method
    (1973) Leatt, James; Cumpsty, John S
    Reinhold Niebuhr is widely acknowledged, by religious and secular opinion alike, as the most influential Christian social ethicist of the twentieth century. For over fifty years he grappled with the issues which confronted his native America at a time when that nation was undergoing the most dramatic period of change in its history. During this time there was considerable debate about method in Christian ethics, but with little or no success. By contrast Niebuhr hardly seems to have a method, but perhaps behind his considerable success lies hidden a method which must be made explicit for the contemporary debate in Christian ethics. Since we have summarized our argument at the beginning of each chapter, it is necessary here only to indicate the main outline of this thesis. The contemporary debate in Christian ethics forms the subject of our first chapter, and states the problem with which this work is concerned. We then examine the formative context of Reinhold Niebuhr's life and work, before giving an exposition and critique of his Christian realism. The last two chapters seek to elucidate the theological method of Reinhold Niebuhr, and to offer an evaluation and critique.
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    Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
    (1985) Kruss, Glenda; Leatt, James
    Part one establishes the problematic of this primarily historical and theoretical work on indigenous churches in South Africa. The existing literature is surveyed, explanatory themes isolated and a critique of the dominant functionalist framework offered. A different theoretical framework - historical materialism - is proposed, in order to bring new insights into the explanation of indigenous churches. A periodisation of the South African social formation, and three corresponding forms of indigenous churches is proposed. Part two considers each of these in a schematic form. It is hypothesized that Ethiopian churches arose at the turn of the century in the Transvaal and Eastern Cape amongst the emerging African petit-bourgeoisie. They were the religious response to unequal incorporation in the developing capitalist social formation. An early form of Zionism, Zion City Churches, arose between the two World Wars, in a period of intense resistance to proletarianization. In each region they were shaped by the particular conditions and conflicts. An attempt is made to demonstrate that, in contrast, Zionist-Apostolics arose after World War II as a church of the black working class. Instead of explaining them in terms of acculturation, it is hypothesized that their healing form can be understood as an expression and a protest of the alienation of the black working class. As a religious-cultural innovation they succeed in subverting missionary hegemony and gaining control over the means of salvation, and in this way, of their own lives. Part three attempts to evaluate the contribution of a historical materialist analysis to understanding religion, and to isolate directions for future research.